Learn to be in the present.
Withdraw your energy from the past. Don’t waste your time in memories. What is gone is gone. Say goodbye to it and close the chapter.
What has not come yet has not come yet. Don’t unnecessarily waste your time and energy in imagination, because no imagination is ever fulfilled. It is because of this that the proverb exists in every language: “Man proposes, and God disposes” because you imagine a certain thing in the future, and it is never so.
Withdrawing yourself from past and future, you will become a tremendously intense energy, focused in the present, concentrated in the present like an arrow.
Each moment being aware, alert, watchful, in the herenow, is the way not to miss the train. Every experience needs your presence here, this moment.
And this is a simple secret, but it opens the doors of existence, of all the mysteries, of all that is worth knowing, worth tasting, worth feeling, worth being.
Why in news?
The Lokpal and Lokayuktas Act, 2013
Salient features of Lokpal, Lokayuktas Bill
A NEW DAY
In the morning remember it is a new day, a new beginning. Have a decision deep in your heart that “Today I am not going to waste this opportunity. Enough is enough! Today I am going to be aware, today I am going to be alert, today I am going to devote as much energy as possible to the single cause, the cause of meditation. I will meditate in all my acts. I will do all the activities, the usual day-to-day activities, but with a new quality: I will bring the quality of awareness to them.”
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HOW TO BECOME MORE AWARE?
Pankaj, by becoming more aware, one BECOMES more aware. There is no other method to it. It is a simple process. Whatsoever you are doing, do it with such consciousness as if it is a question of life and death; as if a sword is hanging over you.
There is an ancient story in India:
A great sage sent his chief disciple to the court of King Janak to learn something which was missing in the young man.
The young man said, “If you can’t teach me, how can this man, this Janak, teach it to me? You are a great sage, he is only a king. What does he know about meditation and awareness?”
The great sage said, “You simply follow my instructions. Go to him, bow down to him; don’t be egoistic, thinking that you are a sannyasin and he is only an ordinary householder. He lives in the world, he is worldly and you are spiritual. Forget all about it. I’m sending you to him to learn something; so for this moment, he is your master. And I know, I have tried here, but you cannot understand – because you need a different context to understand it. And the court of Janak and his palace will give you the right context. You simply go, bow down to him. For these few days, he will represent me.”
Very reluctantly, the young man went. He was a brahmin of high caste, and what was this Janak? He was rich, he had a great kingdom, but what could he teach a brahmin?
Brahmins always think that they can teach people. And Janak was not a brahmin, he was a KSHATRIYA, the warrior race in India. They are thought to be second to brahmins; the brahmins are the first, the foremost, the highest caste. To bow down to this man? This has never been done. A brahmin bowing down to a kshatriya is against the Indian mind.
But the master had said it so it had to be done. Reluctantly he went, and reluctantly he bowed down. And when he bowed down, he was really feeling very angry with his master, because the situation in which he had to bow down to Janak was so ugly in his eyes.
A beautiful woman was dancing in the court and people were drinking wine. And Janak was sitting in this group. The young man had such condemnation, but still he bowed down. Janak laughed and said, “You need not bow down to me when you are carrying such condemnation in you. And don’t be so prejudiced before you have experienced me. Your master knows me well, that’s why he has sent you here. He has sent you to learn something, but this is not the way to learn.”
The young man said, “I don’t care. He has sent me, I have come. But by the morning I will go back, because I can’t see that I can learn anything here. In fact, if I learn anything from you, my whole life will be wasted. I have not come to learn drinking wine and seeing a beautiful woman dance and all this indulgence.”
Janak still smiled and he said, “You can go in the morning. But since you have come and you are so tired… at least rest for the night, and in the morning you can go. And who knows – the night may become the context of the learning for which your master has sent you to me.”
Now, this was very mysterious. How could the night teach him anything? But okay, he had to be here for the night, so don’t make much fuss about it. He remained. The king arranged for him to have the most beautiful room in the palace, the most luxurious. He went with the young man, took every care about his food, his sleep and when he had gone to bed, Janak left.
But the young man could not sleep the whole night, because as he looked up, he could see a naked sword hanging with a thin thread just above his head. Now, it was so dangerous that at any moment the sword could fall and kill the young man. So he remained awake the whole night, watchful, so he could avoid the catastrophe if it was going to happen.
In the morning, the king asked, “Was the bed comfortable, the room comfortable?”
The young man said, “Comfortable? Everything was comfortable – but what about the sword? And why did you play such a trick? It was so cruel! I was tired, I had come on foot from the faraway ashram of my master in the forest, and you played such a cruel joke. What kind of thing is this, to hang a naked sword with so thin a thread that I was afraid that a small breeze… and I am gone, and I am finished. And I have not come here to commit suicide.”
The king said, “I want to ask only one thing: you were so tired, you could have fallen asleep very easily, but you could not fall asleep. What happened? The danger was great, it was a question of life and death. Hence you were aware, alert. This is my teaching too. You can go, or if you want, you can stay a few more days to watch me.
“Although I was sitting there in the court, where a beautiful woman was dancing, I was alert to the naked sword above my head. It is invisible; its name is death. I was not looking at the young woman. Just as you could not enjoy the luxury of the room, I was not drinking wine. I was just aware of death which could come any moment. I am constantly aware of death. Hence, I live in the palace and yet I am a hermit. Your master knows me, understands me. He understands my understanding too. That’s why he has sent you here. If you live here for a few days, you can watch on your own.”
You asked me, Pankaj, how to become more aware. Become more aware of the precariousness of life. Death can happen any moment. The next moment, it may knock on your door. You can remain unaware if you think you are going to live forever. How can you live unaware if death is always close by? Impossible! If life is momentary, a soap bubble – just a pin prick and it is gone forever – how can you remain unaware?
Bring awareness to each act. Walking on the road, walk fully alert; eating, eat with awareness. Whatsoever you are doing, don’t let the past and the future interfere. Be in the present. That’s what awareness is all about.
A really mature person cannot be serious, there is nothing to be serious about. The whole of life is fun, it is a play, a play of consciousness. And that’s what meditation reveals to you – that the whole of life is a beautiful play of energy.
The same energy is in the trees, in the stars, in the rivers, in the mountains, in you, in animals. It is the same energy dancing in different forms. We in the East have called it ‘leela’. Leela means god’s play.